New Page – Notable Quotes

7 12 2010

Just a quick note to let you all know there is a new page on 21st Century Wineskins. It’s called Notable Quotes and it has, well, notable quotes that relate to the subject matter of the blog. Look on the right side of the page under the heading See These Pages and click on Notable Quotes.

 

Some of the quotes are original – taken from things I’ve written, but not posted. Other quotes come from books that influence me, or from my interactions with people. If you have quotes relating to sharing your faith, missional life, the current state of the church, outreach, the perception of Christians, generation gone, authentic Christian community, or any other related topic, send it to me at rlm@provide.net and If it fits in with the theme of the blog, I’ll add it to the collection.

Enjoy!





21st Century Wineskins Seminar is Ready to Launch!

3 12 2010

For the last few months I’ve been preparing a seminar based on  the ideas I’ve shared on this blog. I believe God has called me to help others learn to share their faith in Jesus in a way that is natural, relational, and founded in Authentic Christian Community. Here’s a synopsis of what the seminar is about.

New Times Require New Methods

Much of what the church teaches about the “how-to” of sharing our faith focuses on presenting a certain set of propositions (e.g. God loves you and has a wonderful plan for your life), trying to convince someone to believe those propositions and say a prayer of assent when you get to the end of the booklet. Those tools have their place, and had a degree of success in helping people share their faith. However, the world has changed in the 40+ years since the creation of the most commonly used gospel presentations. Basic assumptions of the nature of truth are different, people are not merely looking for a spiritual belief system to ascribe to, and Christianity is not the default choice for the spiritually curious anymore.

The 21st Century Wineskins Seminar addresses how the church can more effectively communicate the gospel to a skeptical and increasingly post Christian culture.

Module 1: Perception is Reality

Examines the findings of the book UnChristian about how those outside the church perceive us and my own research regarding Christians’ perceptions of non-believers. We take a look at the perceptions, examine how they create obstacles to both receiving and sharing the gospel, and look at ways we have contributed to the problem and how to change for the better.

Module 2: Creating Authentic Christian Community

Looks at some of the characteristics of the early church such as the “Four Devotions” (Apostles’ teaching, fellowship, breaking of bread, and prayer) and the things these devotions produce (togetherness, generosity, praise, witness, and fruit). This module also suggests ways to help create that type of Authentic Christian Community and shows how it is the context within which effective outreach takes place and is the element that will keep people committed to Christ for the long haul.

Module 3: Building Bridges Strong Enough to Bear the Weight of Truth

Most Christians want to share the gospel, but never feel quite up to the task. This workshop focuses on how to build relational bridges to those with whom you want to share the gospel. Using the metaphor of building a bridge we look at Laying the Foundation (Prayer), Building the Superstructure (Four Key Elements – Observation, Time, Attitudes, & Communication), and Completing the Connection (Establishing Trust & Speaking God’s Truth).

Module 4: Re-Thinking Evangelism

What is the first thing that pops into your head when you think of evangelism? That’s scary? I’m gonna be rejected? Not my spiritual gift? This seminar looks at how most Christians think of evangelism, gives an explanation of Relational Evangelism, and challenges you to rethink how evangelism could be done and will help you begin to share your faith in new and natural ways.

These are some of the things you will learn in this seminar

  • Building strong relational bridges based on trust and mutual respect will allow you to lovingly speak God’s truth into a person’s life without damaging the friendship.
  • Relational evangelism begins by seeing people as Jesus does, spending time with them, having Christ-like attitudes, and learning to communicate so people understand.
  • In the context of Authentic Christian Community everyday Christians experience the power of God and bear fruit for the kingdom.

For more information about how Relational Life Ministries
can help equip you or your church for effective outreach contact:
Chris Hardy
phone: 734-646-3227
email: rlm@provide.net





Talking About God Like Jesus Did

30 11 2010

I am currently reading the Gospel of John. It is one of my favorite books of the Bible because it shows a different side to Jesus than the other three gospels. I’ve only read through chapter 5 so far, but it seems like there are many more stories of Jesus relating to people, all kinds of people, than in the other gospels. In John, the relational aspect of an encounter with Jesus is central to the story.

Here are a few examples.

▸ John 1 – Andrew meets Jesus and asks where He is staying. Jesus invites Andrew and another person to stay with Him at the place he was lodging since it was late. As Jesus and the two guests enjoyed a meal together, they must have discussed the mission of Jesus since the next day Andrew tells Peter, his brother, that they have found the Messiah.

▸ John 2 – Jesus is at a wedding feast celebrating the joy of the bride and groom as they start their life together. Here, amidst the good times of the wedding reception, Jesus changes water into wine. This miracle “manifested His glory” and caused His followers to believe He was God’s Son.

▸ John 2 – The antagonistic relationship between Jesus and the rigid religious establishment of the day is seen in the story of Jesus chasing out the money changers and merchants from the temple. Jesus’ commitment to guard the honor of His Father’s name led Him to buck the system and point out the errors of the religious leaders who questioned His actions.

▸ John 3 – Jesus and Nicodemus converse late into the evening about spiritual matters like God’s love for the world, Jesus’ role as Savior, and how we can enter into a relationship with God by faith.

▸ John 4 – While the disciples have gone off to get some take out, Jesus talks with a woman, answering her questions about how best to worship God. It doesn’t bother Jesus at all that He is breaking with convention by talking to a woman with a shady reputation, even thought it surprises the disciples.

▸ John 4 – When the woman reports to her neighbors about her conversation with Jesus the whole town comes out to speak with Him. They invite Him to stay with them and He accepts – another break with conventional wisdom since the folks who offered the hospitality were Samaritans and considered both ethnic and spiritual half-breeds by the Jewish people of the time.

▸ John 4 & 5 – A social servant and a social burden are the recipients of healing at the hand of Jesus. The compassion of Christ was not reserved for any particular economic class. Jesus was just as willing to help the well positioned as He was the poor and helpless.

▸ John 5 – The religious elite and Jesus bang heads again in the last part of the chapter. While Jesus was loving and compassionate to people, He was not afraid to point out that some folks were off base in their religious beliefs.

What lessons can we learn from Jesus as we seek to share our faith with others? Here are four principles I took away from these stories

1. Spiritual conversations can take place in the course of everyday life. We don’t have to look for special opportunities or create artificial events to talk about our faith in Jesus. We can talk about our relationship with God in the course of our daily conversation with people. It’s is more natural that way and far more likely to be well received.

2. Social/relational settings seem to be the natural arena for spiritual conversations. Jesus talked about His mission over dinner, at a wedding, in a one-to-one conversation at home and at the “water cooler.” It was in the context of relationship (some of them quite newly formed) that Jesus spoke God’s truth into people’s lives.

3. Don’t be afraid to go against the flow of the religious establishment. Many of the people Jesus built relationships with were not the kind of folks accepted into the polite society of the religious community of His day. Sometimes we need to hang with “sinners” and that is going to tick off some “saints.” That’s OK.

4. Sometimes we need to speak God’s truth in love to people, even if they don’t respond positively. Jesus was not afraid to point people in the right direction when they had mistaken notions about God. Not everyone Jesus spoke to believed Him, and He was God’s son. So don’t be afraid to lovingly tell people what God has placed on your heart, and don’t worry about the results.

Post a comment about a lesson you learned from these stories or others you’ve read recently in your Bible reading so we can learn from each other.





Amistad es El Puente

25 10 2010

Long ago we lived in Costa Rica for about eighteen months. Two of the first people we met were Tanya and Eduardo – our neighbors that lived across the street. Shortly after we arrived, it may have even been the first time we saw them, we noticed Tanya and Eduardo carrying a newborn baby into their home.

We were encouraged by our teachers to practice speaking Spanish with the Costa Ricans as much as possible. Julia wanted to be a good neighbor so she took a small baby gift over to Tanya to introduce herself and meet their first-born, a little girl named Navil. It was a small beginning to a great friendship. This gesture opened up a relationship that lasted beyond our time in Costa Rica. We had friendships with other Ticos (a nickname for Costa Ricans), but none as special as Tanya and Eduardo. The stories I can tell you are far too numerous for this post, but let me share one with you.

We arrived in Costa Rica in September and had begun to learn Spanish, but were still very, very far from fluent. Tanya and Eduardo helped us practice almost every day as we met for dinner or to watch TV together. In October, to celebrate Costa Rica’s Independence Day, the area of town we lived in held a festival (kind of like a state fair). There were rides, games, food, a bull-fight, and booths where you could try to win trinkets. Tanya and Eduardo invited us to attend the festival with them and we accepted.

We spent about 4-5 hours together walking around eating, shooting underpowered BB guns at targets trying to win peluches (stuffed animals) for our kids, watching drunken men run away from the bull at the “bull-fight”, and generally having a wonderful experience. We hardly said ten words the entire afternoon.

When we got home Eduardo asked me if I had enjoyed myself.

“I had a great time, Eduardo. I just wish we could have talked more,” I replied.

Eduardo got this pensive look on his face (I can still see it as if it were last week) and said one of the nicest things anyone ever said to me.

“El idioma es un abismo entre nosotros, pero el amistad es el puente.”

“Language is a chasm between us, but friendship is the bridge.”

What does this story have to do with sharing your faith? Simply this: there are all kinds of chasms between you and those with whom you wish to share the good news of Jesus’s love; it may be suspicion of your motives, having been hurt by Christians or the church in the past, sensing no need for a savior, not understanding a word we say (being “washed clean in the blood of the Lamb” just doesn’t sound very appealing), or any number of other things.

Friendship is the bridge that spans the chasms between you and others. Friendship with no strings attached. Friendship that says:

▸ I am your friend even if you are suspicious.

▸ I am your friend and will do my best to never hurt you in the name of Jesus.

▸ I am your friend even if you don’t believe the way I do.

▸ I am your friend and will try to tell you what I believe so you can understand.

▸ I am your friend and will love you no matter what you do because that’s what Jesus did.

The gospels called Jesus a “friend of sinners” (Matthew 11:19 & Luke 7:34). Nicodemus (John 3), the woman at the well (John 4), the rich young man (Luke 18), and Zachaeus (Luke 19) were some of the people Jesus befriended. Not all of them chose to follow Him, but He loved them anyway. He taught His closest friends how to become disciples. Jesus is our model. He showed us that His way of sharing the message of God’s love and grace was in the context of relationship. If we are to be imitators of Christ,let’s span the chasms that separate us from the people God brings into our lives with bridges of friendship so they can have the chance to experience God’s grace in their lives.





What About Bob?

22 07 2010

My brother-in-law Joel made this comment on my last blog post Out of the Church Building and Into the World.

“I think it would be encouraging to hear about examples from your experience and those you’re working with on this sort of thing happening – so we get real-life fleshed out for us and see what it looks like.”

It’s a good bet that if one person wants real life examples others probably do as well. So I’d like to tell you about my friend Bob.

Bob is my next door neighbor and he has given me permission to write about how our friendship has developed and the influence that friendship has had on being able to share my faith in Jesus with him.

I met Bob about three years when he and his fiancé bought the house across the street from ours (we both live on corner lots separated by a quiet side street). I greeted them one Sunday morning on my way to church and welcomed them to the neighborhood. They seemed like a nice couple, friendlier than the college kids who lived in the house before they bought it. We greeted each other and talked a little over the next few months when we came and went from our homes.

I guess we made a good impression because Bob & Jeannie asked our girls to cat sit while they went on a weekend camp out with friends. I went to their house one evening with Beth while she made sure the cat had food, water, and some loving (Beth is a cat person). I noticed several books on their shelf of a spiritual nature, and since I’m really interested in world religions and spirituality, I made a mental note to ask Bob about it sometime.

If memory serves me correctly, the next event that deepened our friendship was being able to help out in an emergency situation. Jeannie’s brother was in a serious car accident and we watched Jeannie’s daughter until her grandparents arrived while Bob and Jeannie were at the hospital with her brother. I told them I would pray for them (and I really did). BTW – Jeannie’s brother was not too seriously injured and made a complete recovery.

Now, I don’t want you to think this is a one way relationship. Bob has done several things to help me out as well. One of the biggest was helping Ben change the brakes on his car. Ben had never done it before so Bob helped with the job and even got him parts as a discount through his work contacts. Bob also helped sell Nathanael’s totaled car at an auction which netted Nathanael more money than the junk yard would have given him for it.

One cold fall day Bob mentioned he was putting insulation in his attic, but was a little claustrophobic and didn’t like the idea of climbing up in the rafters and crawling around in tight spots.

“I’m not claustrophobic,” I said, “I’ll climb up there and put the insulation in for you.”

“You’d do that for me?” Bob replied.

“Sure,” I answered.

After the job was finished we shared a cold beer (Sam Adams Cherry Wheat) and our friendship was firmly cemented.

About a year went by and we continued to hang out together talking about sports, life, parenting, and everything else friends talk about. Bob knew I was a Christian in full-time ministry, but we really hadn’t talked too much about our relationship with God. It came up from time to time, but was never the subject of a long conversation. Shortly after I resigned from ISI I mentioned to Bob I was starting a new nonprofit called Relational Life Ministries.

“Hey, I’d be interested in hearing more about this thing you’re starting,” he told me one night last November.

So we spent about three hours that night sipping a brew and talking in my garage. It was then I mentioned the spiritual books I noticed in his living room and asked him where he was on his spiritual journey. He told me all sorts of interesting things about his younger life. He shared stories of growing up in Idaho, being raised in the church, but finding it lacking, and how, through this lifelong journey, his spirituality has evolved (and is still evolving) into an eclectic mix of Christian, Buddhist, and Native American influences. I listened, asked questions, and then shared my story of coming to faith in Jesus. I told him how that led me into full-time Christian ministry and shaped my vision for authentic Christian community. As the conversation continued I explained my desire to start a ministry dedicated to creating that kind of community and to helping people learn how to share their faith in Jesus in a relational rather than confrontational way. At the end of the conversation Bob said he really liked a lot of the ideas I talked about and would like to participate in some of the discussion groups I mentioned.

As he was leaving to go home that night he said, “I really enjoyed our conversation, I like to talk about things like this, but I’m happy where I am spiritually.”

We don’t see eye to eye about the claims of Christ being the sole way to have a relationship with God, but the bridge of friendship we have built together is strong enough to allow me to share my beliefs without driving a wedge between us.

This is a real-life example of what I hope to help others be able to do with the friends and family God has brought into their lives.





Out of the Church Building and Into the World

26 06 2010

I have just finished reading Matthew 10 & 11 where Jesus sends the twelve apostles out to continue His ministry of proclaiming the arrival of God’s kingdom. The emphasis of Jesus’ commission was for the apostles to take the message to the people. Here are a few examples –

go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ (Mat 10:6-7)

“And whatever town or village you enter“(Mat 10:11)

“Behold, I am sending you out . . .” (Mat 10:16)

When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. (Mat 10:23)

Jesus modeled this type of outreach to His disciples. He went to the people who needed Him. He did not expect people to come to Him in order to hear the good news and He taught His followers to take the initiative in bringing the gospel message to those who needed to hear it.

One of the reasons for the lack of growth in today’s Church is that we have neglected this principle of taking the message to the world and have spent our capital (both human and financial) on programs at church with the expectation that those outside our doors will walk in simply because we have a beautiful building, a plethora of programs, and an abundance of activities. We are often so busy maintaining the programs of the church (even outreach programs) that we don’t have time and energy to build relationships with those around us.

It has been my experience that, while those outside the Church are not eager to attend a typical church service, they are interested in spirituality and, to a large extent, are willing to discuss Christianity. David Kinnaman, president of the Barna Research Group, puts it this way in reference to the Baby Buster generation (27-45 year olds): “It is important for churches to understand the natural skepticism of Busters as well as their desire for spiritual and conversational depth,” he continued. “Young adults do not want to hear on-the-stage monologues about moral regulations. To earn access to their hearts and minds, you have to understand each person’s unique background, identity, and doubts, and must tangibly model a biblical lifestyle for them beyond the walls of the church.” 1 (Italics mine)

What Kinnaman says about 27-45 year olds could be applied to other age groups as well. Most people who no longer are affiliated with a church have been part of one at some point in their life, but have become disillusioned for one reason or another. They aren’t interested in what we have to offer on a typical Sunday morning, but that doesn’t mean they have no interested in talking about Jesus and the impact He could have in their life. Those outside the four walls of our churches do not want slicker programs or cooler music. They want to know if we care enough to take time to get to know them on their turf, to be friends with no strings attached, and to see if we really put into practice what we believe.

If we want to communicate the life changing message of Jesus to those who don’t attend our churches we need to heed the commission of Jesus. Let’s quit expecting the world to come to us (and complaining when they don’t) and start going to them so we can “model a biblical lifestyle beyond the walls of the church.”

1 http://www.barna.org/barna-update/article/13-culture/144-a-new-generation-of-adults-bends-moral-and-sexual-rules-to-their-liking





Perception is Reality

26 04 2010

What do you see?

If you look at the image on the left some of you will see one thing and some of you another. Perception is a peculiar thing that greatly influences our thoughts and actions. Depending on one’s perception you may be either a dolt or a hero.

Let me give you an example. Once, long ago, I was broiling steaks and wanted to make French fries to go with them. I put the oil on the stove and turned on the burner. Just then I heard a commotion the boys’ room that I felt needed immediate parental attention. I bolted up the stairs and proceeded to give them a stern talking to about their unacceptable attitudes and actions. I returned to the kitchen, quite satisfied at how well I had handled the situation, only to find the oil on the stove had ignited in my absence. My daughter Beth (who was about nine years old at the time) was in the room and saw me grab the flaming pan and carry it to the back door – burning my hand all the while – where I hurriedly tossed it into the snow.

“What an idiot!” I thought, especially after I remembered we had a fire extinguisher in the cupboard not ten feet away.

A couple of weeks later I overheard Beth recount the event to one of her friends. She said, “A while ago some oil caught on fire in our kitchen and my daddy grabbed the pan and took the fire outside. He saved us all from being burned up.” I like Beth’s version better.

The point is people can look at the same thing and come away with very different perceptions. Those of us who are followers of Christ see ourselves as loving people who want everyone to enjoy the same blessing of forgiveness which we experience through faith in Jesus. Others view us quite differently. David Kinnaman and Gabe Lyons in their book UnChristian present a rather unflattering picture of how those who do not claim to be born again Christians perceive those of us who do. Their survey was done among people aged 16-29, so it may not be entirely reflective of the perceptions of all who are outside Christianity looking in, but the observations are instructive nonetheless.

When young outsiders (Kinnaman and Lyons’ term) look at the church and Christians the top three perceptions they have are that we are anti-homosexual, judgmental, and hypocritical. While the respondents also said Christians are friendly and have good values and standards, a vast majority thought Christianity was not sensitive to others and irrelevant to their lives. (1) Most of the people participating in the survey had investigated Christianity, been part of a church, or personally knew born-again Christians, yet still had a predominantly negative image of us. It is obvious we are not doing a very good job of following Jesus’ encouragement to “. . . let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16)

If our negative reputation (whether deserved or not) becomes an obstacle to sharing Christ’s love with others we need to examine ourselves to see where we can prayerfully and humbly change the perception so there can be a “new reality”. Over the next few posts I’ll be looking at ways we can learn to more accurately reflect the love of God to those around us.





Why 21st Century Wineskins?

19 04 2010

Welcome to the first post of 21st Century Wineskins.

If the author of Ecclesiastes were writing today he would probably say something like, “Of the posting of blogs there is no end . . .” Well, like the author of Ecclesiastes, I feel the Lord has given me a message to share. I want to help those who desire to share the story of Jesus’ impact on their lives with others, but are not sure how to do it, or who have been trying without much fruit, or who are looking for something more than the latest canned presentation in a long line of evangelistic tools.

Much of what the church teaches about the “how-to” of sharing our faith focuses on presenting a certain set of propositions (e.g. God loves you and has a wonderful plan for your life), trying to convince your audience to believe those propositions and say a prayer of assent when you get to the end of the booklet. Those tools have their place, and had a degree of success in helping people share their faith. However, the world has changed in the 40+ years since the creation of the most commonly used gospel presentations. Basic assumptions of the nature of truth are different, people are not merely looking for a spiritual belief system to ascribe to, and Christianity is not the default choice for the spiritually curious anymore.

One definition of insanity is to keep doing something the same way, while expecting different results. If those we desire to share the story of Jesus with no longer respond to the methods we’ve always used, doesn’t it seem a little crazy for us to keep using those methods believing they will still bear fruit? When Jesus came to teach us how we could have a right relationship with God, his methods were a break from those of the religious leaders of the day. Yes, he taught propositions (e.g. – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16), but he also hung out with sinners, the kind of people that were not welcome in the polite circles of the religious elite. He spoke truth, but did so with love and kindness – without forcing himself on people. He was patient with people, listening to and answering their questions. He connected relationally with those he ministered to, they were people to him, not projects.

When questioned about his counter-intuitive ministry methods Jesus replied in Luke 5:37, “And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.” The way Jesus interacted with people in order to share his message was so new and active that it could not be contained in an inflexible, this-is-the-way-we’ve-always-done-it container. Theologian Walter Liefeld in his commentary on Luke’s gospel says, “Jesus’ teaching is like fermenting wine that seems to almost have an inherent vigor and cannot be contained within an old rigid system.”

21st Century Wineskins is a place where we can examine the sometimes stiff wineskin of the modern, institutional church and the methods of outreach we use, and to explore different ways to more effectively communicate the good news of Christ’s love.








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